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Four great values have been given by our ancients as the objectives to attain which every human individual must strive. These four great values are called the Purushartha Chathushtaya. 'Purushartha' means right exertion or effort. So they have given the same word for the object of effort also. Now, what are these four great values?

      They are:
      1. Dharma (righteousness),
      2. Artha (material wealth),
      3. Kama (desire) and
      4. Moksha (salvation)

Every individual in a society is expected to achieve these four objectives and seek fulfillment in his life before departing from here.
The concept of Purusharthas clearly establishes the fact that Hinduism does not advocate a life of self negation and hardship, but a life of balance, achievement and fulfillment.

Dharma is a very complicated word, for which there is no equivalent word in any other language, including English. Dharma actually means that which upholds this entire creation. It is a Divine law that is inherent and invisible, but responsible for all existence. Dharma exists in all planes, in all aspects and at all levels of creation. In the context of human life, dharma consists of all that an individual undertakes in harmony with Divine expectations and his own inner spiritual aspirations, actions that would ensure order and harmony with in himself and in the environment in which he lives. Since this world is deluded, a human being may not know what is right and what is wrong or what is dharma and what is adharma. Hence he should rely upon the scriptures and adhere to the injunctions contained there in. In short, dharma for a human being means developing divine virtues and performing actions that are in harmony with the divine laws.
Dharma is the overall and continuous foundation and basis for all human striving. Even in professional activities, in various social and other activities, Dharma should always accompany. Dharma must always infill your thoughts, words and actions. Thus, the economic value and the vital value pertaining to your Prapancha or your outer worldly life also should be animated by Dharma, pervaded by Dharma.
Dharma is considered to be the first cardinal aim because it is at the root of everything and upholds everything. For example see what happens when a person amasses wealth without observing dharma or indulges in sexual passion against the social norms or established moral values. Any action performed without observing dharma is bound to bring misery and suffering and delay ones salvation. Hinduism therefore considers it rightly as the first cardinal aim of life. In ancient India dharmashastras (law books) provided guidance to people in their day to day lives and helped them to adhere to dharma. These law books were written for a particular time frame and are no more relevant to the modern world. The best way to know what is dharma and what is adharma, is to follow the religious scriptures such as the Bhagavad gita and the Upanishads or any other scripture that contains the words of God.
The word 'artha' implies achievement in general. In particular, it implies the kind of achievement that accumulates into a store of meaningful wealth. This wealth may be a store of material goods; or it may be a store of more subtle merit: such as fame and honour, or learning and skill, or good habits and virtuous character. Hinduism recognizes the importance of material wealth for the overall happiness and well being of an individual. A house holder requires wealth, because he has to perform many duties to uphold dharma and ensure the welfare and progress of his family and society. A person may have the intention to uphold the dharma, but if he has no money he would not be able to perform his duties and fulfill his dharma. Hinduism therefore rightly places material wealth as the second most important objective in human life. Lord Vishnu is the best example for any householder who wants to lead a life of luxury and still be on the side of God doing his duties. As the preserver of the universe, Lord Vishnu lives in Vaikunth amid pomp and glory, with the goddess of wealth herself by his side and yet helps the poor and the needy, protects the weak, upholds the dharma and sometimes leaving everything aside rushes to the earth as an incarnation to uphold dharma. Hinduism believes that both spiritualism and materialism are important for the salvation of human beings. It is unfortunate that Hinduism came to be associated more with spiritualism, probably because of the influence of Buddhism, where as in truth Hinduism does not exclude either of them. As Swami Vivekananda rightly said religion is not for the empty stomachs. Religion is not for those whose main concern from morning till evening is how to make both ends meet. Poverty crushes the spirit of man and renders him an easy prey to wicked forces. In ancient India Artha shastras (scriptures on wealth) provided necessary guidance to people on the finer aspects of managing their wealth. Kautilya's Artha Shastra, which is probably a compilation of many independent works, gives us a glimpse of how money matters were handled in ancient India.
Kama in a wider sense means desire and in a narrow sense, sexual desire. The Bhagavad gita informs us that desire is an aspect of delusion and one has to be wary of its various movements and manifestations. The best way to deal with desires is to develop detachment and perform desireless actions without seeking the fruit of ones actions and making an offering of all the actions to God. This way our actions would not bind us to the cycle of births and deaths. Hinduism permits sexual freedom so long as it is not in conflict with the first aim, i.e. dharma. Hindu scriptures emphasize that the purpose of sex is procreation and perpetuation of family and society, while the purpose of dharma is to ensure order in the institution of family and society. A householder has the permission to indulge in sex, but also has the responsibility to pursue it in accordance with the laws of dharma. Marriage is a recognized social institution and marriage with wife for the purpose of producing children is legitimate and in line with the aims of dharma.
Moksha, literally it means liberation. Liberation is not some posthumous state to be attained later after death, but is a state to be attained right here in this very life. Real security within will be revealed only when the very desire to get security becomes redundant. So also the dawn of real happiness will be inferred only when there are no self-centered desires any more. Not that such a person will be averse to prosperity or comforts, but is not averse to absence of these too. Motivations at such levels disappear, such a person is at home every where. Such a state of existence alone is real freedom, that's liberation. Liberation is freedom from a sense of lack, a sense of insecurity & fear.
Human life is very precious because of all the beings in all the worlds, only human beings have the best opportunity to realize the Higher self. It is also precious because it is attained after many hundreds and thousands of lives. Rightly, salvation should be its ultimate aim. Moksha actually means absence of moha or delusion. Delusion is caused by the inter play of the triple gunas. When a person overcomes these gunas, he attains liberation. The gunas can be overcome by detachment, self control, surrender to god and offering ones actions to God. If dharma is the center of the wheel of human life, artha and kama are the two spokes and moksha is its circumference. If dharma is at the center of human life, beyond moksha there is no human life, but only a life divine.
The four Purusharthas are also like the four wheels of a chariot called human life. They collectively uphold it and lead it. Each influences the movement of the other three, and in the absence of any one of them, the chariot comes to a halt.
Courtsey: www.mailerindia.com
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